That Wacky Pope
“He didn’t get fat by accident.” - Top Chef
Much like the signatories of the Declaration of Independence, there are certain truths I hold to be self-evident. Delaying legislation is tantamount to inaction. The bulk of media content is crap. Some entity — I don’t care if it’s UNICEF, the Federal Reserve, or The Gap — should show its concern for the appearance of humanity by offering a program providing yoga pants to anyone trading capri pants. They’ve got to be comparably comfortable, and they’re universally more flattering. This list isn’t exhaustive, but you get the idea: everyone’s clings to his or her own foundational notions.
Not long ago, the current Pope — who completed his term in the Hitler Youth long before gaining his infallibility — invited any number of Anglicans to adjust their personal truths in such a way as might recognize the Holy Father as their telegraph line to the cosmic supervisor. What’s difficult to know is whether, in a world where the U.S. is prosecuted a pair of military imbroglios abroad while debating health care, energy, and finance reform domestically, the nuanced relations between Catholics and semi-Catholics merit much attention.
Of course, it’s big news in Britain, and Catholics are rapt. It has yet to be seen whether anyone else is willing to undertake learning enough about the Catholic organizational structure to care. If Georgetown’s data are to be believed, however, much of the American populace is not only aware of the structure in question but also potentially affected by the Papal invitation.
Then again, anecdotal evidence makes one look askance at the Georgetown numbers. I may not know the Catechism, the difference between transubstantiation and consubstantiation, or how the Crucifixion made it okay to eat bacon and shellfish (with cheese and cream sauce, no less), but I do know how to read a table and process arithmetic. According to that table, just over one-fifth of all Americans are nominal Catholics, and about 1 American in 12 attends Catholic Mass at least once a week. Do they live in secluded enclaves or something? I resided within throwing distance of Georgia Tech’s Catholic Center for a number of years, and I can assure you that nowhere near the 1,000 or so undergraduates who would have represented 1/12th of enrollment were in attendance every Sunday. In the years since leaving the immediate locus of Catholicism, I have repeatedly been in the presence of 11 other people, and rarely have any of us been Papal acolytes. Such experiences may not substantively refute Georgetown’s statistics, but, as I said, they make a person skeptical. These are, after all, the same priests who educated Allen Iverson; mistakes have been made.
Among interested parties, perspectives vary widely. Ross Douthat [Note: Here is an explanation of why I provide no link.] thinks this is part of a Papal effort to unify Christendom against Islam. Perhaps because the prospect of global holy war troubles sensible people, this doesn’t appear to be a widely-touted interpretation. Rather, as the good people at NPR explain in the course of considering many things, mainstream discourse centers on the question of whether the Pope is attempting to poach parishioners or provide sanctuary to Anglicans troubled by the Episcopalian Church’s egalitarian shift away from heteronormative patriarchy. Considering this earlier report on a large group of conservative American Anglicans seeking to put some organizational distance between themselves and the Episcopal power structure, the latter reading may not be as subjective as it first appears.
Regardless, having gone through the motions, I find myself unimpressed with this entire drama. Were any real progress being made in Congress, I would have found a better topic for this post.
As you may have noticed, however, this subject matter has offered plenty of excuse to make light of organized religion. Should you find my levity to be unduly irreverent, then you might prefer to view Collision, a soon-to-be-released film taken from footage of the debate tour staged by Christopher Hitchens and Pastor Douglas Wilson. In my capacity as reporter of the well-known, I’ll say that Hitchens takes religion — and his distaste for it — at least as seriously as he takes his Scotch.
Also in related news, the French appear to have determined that Scientology is a cult rather than a religion. Much as they do in preparations for continental war, they follow the Germans’ lead in this matter. Not to be seen as failing their cultural stereotypes, however, the French have found the Church of Scientology guilty of poorly-defined cult-like behavior, whereas the Germans simply force the Church to operate as a business rather than a religion.
What’s curious, to my mind, is why all religions aren’t treated as businesses. Do they not provide a service in return for a user-determined fee? Do they not accrue resources, pay employees, and support political candidates/issues? Why should someone called to industrial research be taxed differently than someone called to espouse unsubstantiated oral histories? Think on that and get back to me.